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Anti-vice campaigns emerged to target prostitution along with the criminalization of perceived gender transgressions including outlawing cross-dressing in 1863. The late 1800s saw a shift in the demographics of the city along with new social and political attitudes. Cross-dressing is still an important part of LGBT culture in the city today. In her study "Arresting dress, cross-dressing in 19th-century San Francisco", Clare Sears also describes numerous cases of women who donned men's clothing in public spaces for increased social and economic freedom, safety, and gender progressive experimentation. Cross-gender dress and same-sex dancing were prevalent at city masquerade balls where some men assumed the traditional role of women going so far as to wear female attire. For example, with an unbalanced gender ratio, men often assumed roles conventionally assigned to women in social and domestic settings. These transient and diverse populations thrust into a relatively anarchic environment were less likely to conform to social conventions. "Miner's Ball," 1891 etching by Andre Castaigne which portrays a men-only dance during the 1849 California Gold rush These immigrants were composed of miners and fortune seekers from a variety of nationalities and cultures, over 95% of whom were young men. The discovery of gold saw a boom in population from 800 to 35,000 residents between 18. San Francisco's LGBT culture has its roots in the city's own origin as a frontier town, what San Francisco State University professor Alamilla Boyd characterizes as "San Francisco’s history of sexual permissiveness and its function as a wide-open town - a town where anything goes". 2 Organizations and community institutions.1.3 After 2000 - same-sex marriage and trans awareness.1.2.5 1980s and 1990s - the AIDS crisis and response, and bi activism.1.2.4 1970s - Gay liberation, The Castro comes out.
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1.2.3 1960s - SF as gay capital, first struggles for recognition.1.2.2 1950s - the Beats, and first organizations.